God responded to Migdal Bavel by forcing the people to conquer the earth, rather than trying to conquer the heavens.  

         Toward the end of Parashat Noach we read the enigmatic story of Migdal Bavel, the people’s attempt to construct “a city with a tower whose top reaches the heavens” (11:4), and the punishment they suffered as a result.  A famous Midrashic tradition, cited by Rashi (11:1), explains that the people of the time sought to wage war against the Almighty.  The idea of the tower was to extend human dominion to the heavens, as opposed to leaving it confined to the earth.

            Among the questions that arise from this explanation is why God chose the particular punishment visited upon the people of this generation, namely, making the people speak different languages.  What made this the most appropriate response to the people’s attempt to conquer the heavens?

            The simplest answer, perhaps, is that this punishment shook the very foundations of this sinister project, the people’s joint and unified sense of mission.  The endeavor was made possible by the “single language” (11:1) of that generation, their deep-seated feeling of unity.  (In this sense, the generation of Migdal Bavel represents the polar opposite of the generation of the flood, which was plagued by crime and violence.)  God disrupted this project by shattering the foundation of social harmony upon which it rested, by seeing to it that the people would be unable to understand one another.

            We may, however, add another explanation for the significance and purpose of this specific punishment.  The result of the multiple languages was the people’s dispersion throughout the world: “The Lord dispersed them from there across the entire earth, and they ceased building the city” (11:8).  Rather than continuing their attempts to conquer the heavens, the people were compelled to scatter about the earth and build new cities and countries.  In other words, God responded to Migdal Bavel by forcing the people to conquer the earth, rather than trying to conquer the heavens.  They had assembled with the intent of concentrating the world’s population in a single city from which they would ascend and take possession of the heavens.  In response, God had them go down from the heavens and leave the confines of their city to conquer and develop the entire earth.

            Symbolically, the story of Migdal Bavel perhaps conveys a meaningful lesson regarding the prioritization of our aspirations.  We must focus our efforts on conquering the earth, not the heavens.  Our pursuit of lofty goals must never come at the expense of our basic, primary responsibilities.  The generation of Migdal Bavel neglected the charge to Noach to populate the earth (9:7), preferring instead to embark on the more ambitious endeavor of populating the heavens.  We, too, must ensure to work toward our responsibilities on “earth” before trying to reach the “heavens,” to first meet our basic obligations and commitments before undertaking more ambitious and lofty goals.